Sikh Missionary Society
Sikh Missionary Society U.K. (Regd.)
10, Featherstone Road. Southall, Middx, U.K. UB2 5AA
Tel: +44 020 8574 1902
Fax: +44 020 8574 1912
Email: info@sikhmissionarysociety.org
Reg. Charity No: 262404
 
Sikh Missionary Society Library
 
Sikh Missionary Society (U.K.)
:: Home
:: Resource Centre
:: Articles
:: Publications
:: Sikhism
:: Youth Camp
:: Press Pack
:: Membership
:: Donations
:: Hall Hire Services
:: Links
:: Contact Us/Enquiries

Sikh Missionary Society Publications


 
Tell A Friend
If you like our website then why not let a friend know about the site.

 
Join Our Mailing List
Join our Mailing List for events, updates and news.

 
S. M. S. Membership
Become a Member of the Sikh Missionary Society

 
S.M.S Opening Hours
Email us your enquiries or drop in during these hours:

Monday, Tuesday, Thursday, Saturday
10.30 AM to 6.30 PM

Wednesday and Friday
10.30 AM to 7.30 PM

Sundays
2.00 PM to 6.30 PM

Directions and Map

Family
Sikh Missionary Society: Sikhism: Institutions: Family

According to Encyclopedia Americana,

“The term family usually refers to a group of persons related by birth or marriage (ordinarily parents and their children) who reside in the same household. In common usage, the term has been extended to include ancestors. Family also denotes, a group consisting of parents and their children whether living together or not. It is sometimes used for relatives of one spouse as opposed to those of the other  and colloquially for unrelated people living in the same household.”
Family is the basic structure and  unit  in Sikhism. It is a strong and noble Sikh institution. Family was most important to all the Gurus who preached life of a householder rather than of renunciation. The Gurus believed that the family must  procreate and continue the existence of the society. The family has economic and educational functions to perform so that family life becomes smooth and happy. 

Sikhism teaches the followers  to build a social structure on the basis of universal brotherhood, love for each other, equality, fraternity and Sarbat-Da-Bhala. It believes in individual as well as collective prosperity. It preaches that the human beings are sons and daughters of the same universal father (God). All of them have the same aim of realizing the ultimate Reality. Human race is one.

Manas ki jat sabhai ekai pehchanbo” 
mwns kI jwq sbY eykY pihcwnbo ] 
(Akal Ustat Patshahi Das -Dasam Granth, p-19 part 1.)
Sikhism recommends an active life in which family has a great role to play. Life of a householder is the best institution to fulfill the Sikh ideal of contributing to the development of the human society. Here the children learn to know the individual  as well as the corporate Code of  Sikh Conduct through this institution. 

Family in Sikhism is a training school for social, cultural, political and spiritual makeup. It is a training school for Seva  and charity. From the  family of birth, the religious and ethical ideas are implanted in the child. It is worth to mention here that Bhai Mani Singh took all the traits of sacrifice from his forefathers. Guru Arjan Dev Ji implanted the spirit of sacrifice in the wider family by offering his life to upkeep righteousness.

The Sikh families  believe in monogamy. The marriages are normally arranged by the parents with consent of the children. Extra-marital and pre-marital relationship is not allowed in Sikh families. Marriage is considered to be a sacrament. According to the concept of Lavan (Marriage hymns), divorce is not encouraged in Sikhism. It is expected of the couple to help and support each other in the family to attain God.

Sikhs believe in Nam Simran while living a family life which has all the elements of love, optimism, laughter, pride, pity, joy, gratitude, respect, purity, service and sacrifice. 

The concept of family life teaches to love and respect the parents, grand parents and society at large. It cares for the vulnerable. It provides psychological foundation for the future and helps in improving the quality of life. It provides emotional care for its members and  opportunity to practice democratic decision making. Sikh family preserves human values, cultural identity and historical continuity. 

Those who live in the situations of  God loving families, carry with them into society an urge to strive, the ability to work toward an ultimate goal to attain God, an acceptance for the opinions and defects of others, responsibility, good judgment, sense of kinship plus an unshakable belief in the benefits of sharing and co-operation with human beings. All of these family values are needed in to-day’s world.

Sikhism believes in performing the mutual duties and responsibilities in the family setting. Guru Arjan Dev Ji says about an ideal family where the pivot in family is good-natured lady,

“She is blessed with thirty two qualities  and truthful  and unblemished is her progeny. She is obedient , sagacious and beauteous. She fulfills the wishes  of the heart of her groom, the Lord. She has soothed , in every way, her husband’s younger brother’s wife and her husband’s elder brother’s wife. In all the family, she is the noblest. She is the counselor of her husband’s younger brother and elder brother. Blessed is the house, wherein she has really entered because she abides in peace and bliss.”
(371)
The Sikhs usually live in extended and joint families under one roof. The parents and grand parents take care of their children and grand children.

The members of the family help each other economically, socially, psychologically and spiritually. Joint familyThe children are molded in godly crucible by the parents who take all the possible measures to develop their personality according to Sikh values of culture and religion. The children  learn from their  families about  the concept of universal brotherhood and desire to progress as a world unit by praying for universal welfare.

Bhai Gurdas has given an interesting account of a daughter in law who misguides her husband, motivates him to abandon his parents as if they were the deadly enemies  and makes him agree to live separate from them. The husband is mislead, leaves his parents, forgets their kindness  and starts living away from them. 

Bhai Gurdas says,

“Such neglect of parents is truly sinful.”
vK hovY puqu rMin lY m~ ipau dy aupkwru ivswry |
lokw cwir huie vfy kucwry |
(Var 37.12)
Guru Ram Das says,
“Why, O'son, you quarrel with your father ? It is a sin to quarrel with him who begot you and brought you up.”
kwhy pUq Jgrq hau sMig bwp ]
ijn ky jxy bfIry qum hau iqn isau Jgrq pwp ]
(1200)
According to Guru Arjan Dev, parents always pray  for the son,
“May the Guru be kind to you, and may you love the society of the saints.”
siqguru qum@ kau hoie dieAwlw sMqsMig qyrI pRIiq ]
(496)
According to Sikhism, the concept of family values is the only way to attain prosperity and world peace. The western world which lost this concept is thinking to  bring back family values and lead a harmonious life. The family values in the broadened sense are needed to save the world living under pain and frustration.
“O' God let there be happiness in the falmily.”
Sukhi Basai Moro Parivaraa
Seniors or elderly persons in family

There is a saying in India, “Old is gold” but this term is interpreted otherwise in western world. The seniors are treated differently in various cultures. 

The Seniors or grand parents have a great role to play in make up of the good families. They are head of the families. They have got experience of life. They have gone through the ups and downs in life.

“There is increased wisdom and competence that come with age.”
(Job 12:12 Bible-Holy Scriptures).
They are the people to pass on to the future generations the values of religion, history, culture, society and their heritage. They are always seen energetic and doing some or the other thing  in Indian society unlike sitting in the rocking chairs.  Many a times they work as family counsellors or volunteer professional consultants in the society. They are successful mentors in many families. 

The grandparents can be supportive of their married children. These are often the grandparents that tell the night stories which develop an increased sense of  familial, social, cultural, historical and religious heritage in the children. Moreoften, these days,  the young parents want their parents to approve of the way they raise their children. Such suggestions sometimes are considered as criticism which prove to be most devastating. Simulteneously it may be kept in view that grandparents do not have evil motives. 

Many grandchildren confide more in their grandparents  than in their own parents.Children learn the most important things about themselves from the grandparents. Grandparents have bigger lap than the great seas but sometimes the grandparents are accused of spoiling the grand children by raising them in the old fashion or by giving them gifts or being permissive or being too much generous. The Bible says that too much of even a good thing can be taken as bad. 

Some grandparents complain that they are simply kept in the houses as captives to do baby sitting only.

Grandparents and grandchildren often enjoy a special bond. The grandparents many a times influence future of their grandchildren. An ancient proverb says, “The crown of old men is the grand children”. The grand parents have years of parenting  experience under their belts. Having learned from their mistakes, they may be more competent in handling children than they were when they were younger in age. The grandparents
bequeath a legacy of happiness, emotional health, increased sense of well-being and morale that benefits everyone in the family and society at large. There is always a payback reward for raising a good family and a nation of outstanding vision.

Grandparents are blessing in disguise. They are source of love and effection. They are unselfish and sincere when dealing with their grandchildren. They must be respected so as to continue burning of the heritage flame of langfuage, religious, social and cultural values passed on to them from time to time by their ancestors. The grandparents have their duty and let them perform it.

Life is not very kind to senior citizens in foreign countries due to role reversals. In the traditional family hierarchy, the parents are recognized as head of the family. They are treated with great respect  in Indian society and have the highest authority in the family. The head of family is always consulted in all the matters and he has the final say. The mother looks after all the household affairs. She is treated as queen of the home. She represents and fulfills the social obligations of the family including childbirths, weddings, funerals and so on.

Role of seniors in foreign countries

This role of authority and respect diminishes and reverses when the parents immigrate to the foreign countries. Role of family hearty is reversed altogether. Their children make all the decisions regarding properties, household and financial affairs. The parents do not get proper diet as they had been enjoying in their back home countries. The parents feel they have been failure. 

The children remain busy in pursuing their own ambitions and goals. The elderly people are bound at home with household and child caring  responsibilities. Their caregivers neglect all the needs of the elders so much so that the money with the parents is many a times grabbed by their own children.  For those who are not bound at home with such responsibilities, they are bound by lack of language, skills, money, transportation  and knowledge to integrate into the new culture. They cannot socialize or enjoy the company of others. Many of the elders waste their time in Gurdwaras in gossiping, slandering or backbiting  while others linger aimlessly in the local stores, malls or loiter aimlessly on roads where they are often slurred by the racists.

Role reversion

The parents who once were on top of the hierarchy of the family in their home country  become miserably dependent. Their dreams and idealism of uniting with their family in a rich country are shattered. The role of dependency has a devastating effect on their self esteem , self confidence and mental health. They feel small, degraded, inferior, useless and dependent upon their children. They become vulnerable to abuse. They remain virtually immobile in their dingy basements. They do not talk to others about the abuse as the family pride and honor is always kept before personal health, happiness and well-being. They believe that such information may bring shame and humiliation to the fair name of their family. The unexpected loss of status leads to demoralization and frustration.

 


Copyright © 2004 Sikh Missionary Society (U.K.)
All Rights Reserved.
All content is the property of the Sikh Missionary Society(U.K.) and may not be reproduced without permission.